-
If you are a feminist who poles…
To put this into context, I am proud to call myself a feminist, a pretty progressive or left-of-centre one at that. I have been doing art & activist work since I was in college, and a lot of my creative work is pretty edgy politically and sexually. I do have a "purely sparkly!!" entertainer side as well but most people who know me know that I am not one to back away form an artistic challenge.
What I am currently stumped by is how to respond to colleagues/peers/friends who I thought of as politically progressive saying things to me like : " The pole is a symbol of pain & oppression to women!" " I don't understand why you do burlesque" etc. I guess I can deal with what I see as sexual conservatism but I don't know how to respond on-point to fellow leftists because they will not accept any response other than "pole represents sexual slavery" or something to that nature. I am just stumped by the unbending nature of those statements.
I guess I knew when I started doing burlesque and training in pole that I was getting pretty close to touching what I call "the third rail" of sexually charged performance. ( yes, I know pole can be purely athletic and lyrical…I like all of that PLUS the sexy).
What are your suggestions?
-
34 Replies
-
Maybe tell them that you pole dance for you, and that you fully choose to do it, enjoy it, and feel empowered and beautiful because of it. If someone who claims to be progressive puts pole down so dramatically like that, I would tell them that I consider their statement to be very close-minded and not at all of the political and social stance they claim to adhere to. I don’t understand that argument, because pole is the opposite of oppressive to me. It is so freeing.
-
Maybe people feel that way because stripping as a profession is often seen as something women would only do as a last resort, and that it's degrading for any woman who does it (It can be, but so can working in the fast food industry). So in a way, taking pole dance out of the stripping/sex industry context and doing it for your own enjoyment is the ultimate act of feminism, kind of taking the activity back for your own control and enjoyment rather than having to do it for the enjoyment of someone else. Sometimes I don't get people, they don't want somone else to enjoy your sexuality, they don't want you to enjoy your sexuality, who is supposed to benefit from it then? From a feminism standpoint, there are actually some extreme feminists who believe makeup, high heels, or basically anything women do to beautify themselves is a form of societal sexual slavery. Thankfully there are also feminists who are more balanced and validate those things and enjoy them.
-
Right, I hear ya, believe me. It's very retrograde Andrea Dworkin-esque radical feminism..which I admit to being into in college for a bit before I moved to a ( IMO) more rational form of socialist feminism.
When I first started poling I admit I was pretty conflicted about the sexy floorwork and heels…I really signed on for the aerials, the strength etc. But doing more reading by other polers and taking Alethea's workshop really changed my mind about owning more fully the in-your-face yet intimate sexual side of poling…the heels, the crawling, all of it.
I personally also have an issue with any of us doing sexy dance work trying to make ourselves seem better than the women who work in clubs stripping, go-go dancing etc. It's all on a scale. Sexual slavery is oppressive. Not supporting the women who do work in the industry is not sisterly, IMO. But trying to explain that to my friends has felt like running up against a brick wall. I guess I had gotten my head and heart so into poling and into our community that I had forgotten what a dirty little secret we are to so many people still 🙁
-
Sometimes I think the only way for someone to get it is to see it. If you are close enough with these critics send them a video or a link of an athletic pole performance. If someone told me pole represents sexual slavery I would tell them what it represents to me which is physical achievement, fitness, and most important to me: expression – artistic, contemporary, athletic and sexual (when I feel like it). It also represents women of all shapes and sizes ages and nationalities from all types of backgrounds and professions coming together in a supportive community. There is no need to argue past that. If they can't see it for what it is, it's their loss. Not everyone will understand so just feel fortunate that you are one of the ones who do and can reap all the benefits of this sport.
-
Some of them have seen me perform. They've also seen my fellow polers perform ( which apparently is what started the drama). I should be clear that I have a lot of support for what I do and there are a lot of people who get it; are opening their minds etc. It doesn't make me feel better when they separate what I do ( "oh you are more artistic than th eother pole dancers I've seen etc")…I don't want that divide! That's snobbery. Some of my work is "artistic" but I plan on getting down and dirty when I damn well feel like!
I was just really hurt and surprised by some of these folks.
-
To me, the answer is very simple (sex positive feminist): feminism must be about choice. It’s about women supporting other women in our efforts to explore undiscovered parts of ourselves. If I want to explore my potential by staying at home full-time to be the best mom I can be, you’d support me in that. If you wanted to explore yourself as a sexual being by experimenting in different sexual relationships, I’d support you in that (provided everyone is being safe!).
What’s the common thread there? A feminist view grounded in Mill that as long as what we are doing is done in an effort to seek progression of the self and doesn’t hurt anyone else, we ought to support each other as feminists in our choices regardless of whether or not we would make the same choice.
Perhaps the hugest strength of true feminists is that honest feminism does NOT look down on women who choose not to work outside the home or follow more “traditional” gender roles. A true feminist should not–would not–say to a homemaker that her lifestyle is damaging to women even though those structures in society have certainly been harmful to women in the past. If we can respect another woman who freely chooses to partake in patriarchal structures, we must respect pole dancers and businesswomen and even sex workers. Because the whole point of feminism is not that certain choices are wrong, but that no woman should have to feel pressured into OR bullied for her lifestyle choices.
-
**and I suppose some might make the argument that sex workers cause harm when their customers violate the bonds of a relationship to use those services, but I would argue that this is also counter to feminism because it makes women responsible for men’s choices. If the clerk at the hardware store is not responsible for making sure that the poison you’re buying is for rats and not your family, then the sex worker is not responsible for making sure that her customers aren’t lying to anyone.
-
Oh wow. Is there a like button for comments on here? Some of these responses are great. Um a symbols of pain and oppression to women? If I'd been drinking my soda when I read that it might have gotten it all over my keyboard. Really? Wow that's just so backwards to my way of thinking but then again, look at my name so maybe me calling something backwards is skewered but really? A symbol of pain and oppression? Yes I feel so oppressed when I'm upside down by my hands. https://www.studioveena.com/img/smilies/icon_e_wink.gif I am so sorry you have to hear that stuff from people who should know better. Snobbery is in everything though, not just about pole dancing.
-
Yeah, really good comments. Black Orchid, I think it's cool that you forget that some people don't understand pole dance, I think it means you are a positive person and anticipate positive from others. I agree though, it can be a shock to come accross people who don't see it as a positive thing even though it's such a positive thing for us.
"It doesn't make me feel better when they separate what I do ( "oh you are more artistic than th eother pole dancers I've seen etc")…I don't want that divide! That's snobbery."
I agree, and yet, I'm still not totally into the stripper aspect. Even though I love the sensual aspect of pole dance I can't get into some of the more graphic stipper-ish moves. I'm still trying to figure out if that's just residual from my conservative upbrining or if it just simply isn't my style. Like for instance the extreme platform style heels that are iconically known as stripper heels, for some reason they just look like hooves to me and I can't figure out if I truly just don't like the aesthetic of them or if it's just leftover conservative programming. I love how high heels in general look and love wearing them, just not "strippah" ones. Go figure.
-
Honestly? I dont even bother coming up with any other answer than "I dont really care". I love pole dancing so much, it doesn't matter what people think. They can think Im a stripper aswell if they like. All that matters to me, is that I've found something I really love to do!
-
I love this topic and need to find a way to copy it if i can. i work for an organisation which is aimed to empowering women and have often been on training courses with women calling themselves femanist but who seem to have missed the point (IMO). i have argued the point that for me I feel completely enpowered when on a pole and one trainer TOLD me I have been brainwashed by men to beilieve I'm empowered by pole dancing whilst falling for the oldest trick in the book ?!?
i think the bottom line for me is choices – if i can choose my path without oppression – be it stay at home Mum to running the counrty then i have achieved my femanist dream.
-
Like many of you I also consider myself a feminist. As a scientist, I’m frequently silently pushed to reject my femininity by other women in the battle to compete with men. To deny my gender and sexual identity feels more like slavery to me, so I explore my identity as a strong, powerful, sexual person through my pole dance and refuse to compromise myself by de-womanizing myself in my professional world. I am equally capable in replacing the mufflers on my airboat, giving a conference talk in a skirt, and inverting in stripper heels. I refuse to compromise any part of my personal expression to satisfy a now-archaic idea of what a feminist must be. To any feminist who feels they must define who I am in order for me to be a feminist, I ask how that differs from the oppressive role men placed women for the millennia prior to women’s suffrage?
-
Great topic. I was born and raised to a 60s feminist; it’s in my blood! 😉 My choices, oddly enough, have been almost opposite to the ones my own mother made and that alone has made me both question and awaken to my own definition of what it means to be a woman. That’s really the core, isn’t it? That we, and so many, have created definitions?
I love the sexy, sultry, sensuality that pole dancing offers me. Of all forms of movement, sexual interactions and experiences in my life, pole dancing makes me feel so connected to, and empowered by, me. I feel integrated on a levels; physically, emotionally, sexually, mentally and – yes – spiritually.
Yes, I have had the disapproving and questioning “looks” when I talk about pole, but I either don’t care, or choose carefully who to share my private joys with.
Having spent my life, my parenting, my spirituality and ideas so far from mainstream ways, I’ve grown used to – and more comfortable – with just being me.
Several years ago, it was a fun and empowering moment when my (then 14 y.o.) daughter and I pole danced together to “Miss Independent” for my mom! -
I am a feminist who poles and I refer you to Claire Griffin Sterett's excellent website:
She is also a feminist who poles and did her master's degree on the psychological benefits of poling. There is plenty of inspiration/ ammo there for you! Keep the faith sister!!!! 🙂
-
Layla, I have read Claire's blog and there is some useful, inspiring stuff there. Thank you.
I know I can shrug them off if I want to…I guess as an activist artist you always want to engage people in conversation before walking away. Thanks for the support!
-
Honestly, I'd just review my Gayle Rubin and Avedon Carol and out-feminist-theory anyone who wants to talk about pole as a symbol of oppression. (But I come from a fairly academic feminist background, and the schools I attended included a fairly strong tradition of sex-positive feminism so that's where I'm most comfortable often.) Are is way to fluid to be boxed in like it sounds your colleagues are doing there.
I've often posted videos of particularly athletic pole performances on Facebook, as well as Chinese pole and Indian pole gymnastics (typically performed by men) to showcase the athleticism in pole dance. I like both the sexy and artistics parts of the sport and the wonder I get from seeing someone do a particularly difficult pole trick (and the elation I get when I master one I couldn't do before!)
Thanks for the Polestory link, Layla, I think I'll spend a lot of time reading there now. 🙂
-
As a feminist who wrote about interpellation in my master's thesis, I have heard the same arguments you've pointed out, Black Orchid. I tend to use this rebuttal:
1. If you're a feminist who believes women shouldn't wear make-up or dresses, then we don't need to discuss this any further. Confirmation bias is much too likely for both in this scenario.
2. If you're a feminist who wears dresses occasionally, you do know that dresses are also symbols of oppression and slavery, right? Today, when the average person sees someone wearing a dress, does he/she think, "Tut tut, she's wearing a symbol of oppression?" Doubtful.
3. Sexuality can and has been reclaimed by women in multiple ways. To say that women cannot own a certain form of sexuality isn't giving women a lot of credit for the strides we've made. Pole-dancing will not take us back to complete subjugation; rather, pole-dancing forces people to rethink the dance form and what it means. Perspective is everything.
A name is very powerful, and so are the associations that come along with it. With time and continued rational rebuttals to the assumptions that people make, pole fitness will have less and less of a stigma. I mean, it's already on "America's Got Talent." It's safe to say that pole-dancing is on its way into the mainstream.
***Also, I have no problem with stripping. I've done my fair share of dancing for money. ;)***
-
I suppose I don't understand where all the labels for being a feminist come from. How you define being a feminist should come from what empowers YOU, and all the other people be damned. To actually say to you that using a pole is somehow subjugating you or is a sign of "pain and oppression to women" (really…I would think it would be a symbol of empty wallets for men lol) is idiotic. They may as well say you can only be a feminist if you shave your head, dress like a man, and do not embrace any attribute that makes you female. I do not, and have never, subscribed to the various social definitions, or by people who write college thesis papers, of what makes me or anyone else strong. If you want to pole dance, and that makes you feel strong, empowered, beautiful, sexual, and happy, then that's what you should do, and your friends can either deal with it or shut up about it. Just as a note of interest, there is a woman in England who recently taught pole dance to a Muslim woman who is very high on the social strata, I cannot recall her name. Her husband allowed it, encouraged it, because his wife had an interest. Know why? Because there is no social stigma for it. The only stigma for any exercise having to do with a pole is in the countries where stripping is prevalent. Anywhere else, its an incredible form of exercise and beautiful feats of strength. Sorry for the long rant, but I get so tired of uptight women trying to impose labels and boxes around other women. We are supposed to SUPPORT each other, not hinder each other.
-
I love what Fever said, I think it sums up my views perfectly. I am definitely a feminist, and "feminism" is not a dirty word.
To me, feminism is about choice, and being empowered as a woman. I think this applies to so many things in life. I don't think you can be a feminist if you believe "women shouldn't do x, y and z" because that is imposing restrictions on someone based on their gender or sexuality.
I think poling fits in extremely well in this. Like willowbreath said, if pole dancing makes you feel strong and empowered then you should do it. If you get paid to do so, hey, more power to you (haha).
-
Willowbreath, that’s the Camille Paglia view, one I’ve always been interested with: that it’s ridiculous to say strippers are exploited since all they do is remove their clothes and men bleed their bank accounts dry for them. It’s certainly possible to argue that the pole is a symbol of the exploitation of men because the whole club atmosphere is designed to take advantage of their instincts.
Now I don’t know if I totally agree with that argument as it still relies heavil on conventional gender norms, but it’s certainly an interesting way to turn it around. There are certainly men out there who have basically gone into financial ruin for their favorite woman at the club.
Either way, I think it’s important to acknowledge that if you’re asserting pole to be symbolic over women, you’re assigning more defining power to the pole than you are to the sexuality of the woman dancing on it. And I think that’s selling female sexuality short; it’s the dancer who defines the dance (and the apparatus), not the other way around.
-
PDR, haha agree. If it was just the pole that sells the sexuality I'd be as intriguing as Felix or Jenyne (I definitely am not!) and we'd all be exactly the same.
-
This is all really interesting for me to read because even though I feel it's wrong to judge, I'm still sorting out feelings of being averse to the whole stripper persona. They say to really get into a performance you should try to put yourself into the charachter that you're dancing as, and I find I feel gross and uncomfortable putting myself into a stripper charachter, but if I pretend I'm dancing for my husband (or actually am dancing for my husband) I find I can really let loose. I wonder if the judgement or viewing stripping as a negative is really based on just not being able to relate?
-
Think of it this way: when you let loose dancing for your husband, you’re doing it for many different reasons. But a big reason is that you feel safe in the boundaries of that relationship to express your sexuality and really assert your sexiness to him. It’s healthy for people to want that connection.
That’s also why people go to strippers-to enjoy certain kinds of sexual experiences in the boundaries of a much different client-customer relationship. Women who dance, ideally, are there because they are comfortable and confident in the boundaries of that relationship, and like to be sexually “in command” of their clients, to control the encounter. Even if a dancer is fulfilling the fantasy of an “innocent girl” character for her client, she’s still in control because of the setting and the nature of their relationship.
When you imagine yourself in that role, it feels icky because you’re not comfortable with that scenario. But the women doing the dancing in real life don’t necessarily feel that way. Maybe try imagining yourself in the club, but the only person in the audience is your husband(or multiple customers, but they’re all your husband!). But see if you can picture being in that setting and feeling the same way about being on stage that you feel when your husband is the audience. When you dance for him, you’re definitely in a dominant position. The two aren’t really that far apart, it just involves very different kinds of relationships.
-
Yeah, I can imagine that customer/client relationship. I'm still not sure I really want to get comfortable in that setting though. It just seems like there's still a high tendency of disrespect between dancer and customer, whether it's the dancer who is in control thinking "he's sucha putz for giving me so much money for this" or the customer feeling in control having the mindset of "she's such a slut to do this for $". Granted I've never actually been to a strip club, I've only read comments here and elsewhere from people who have worked them or been to them, and those types of mindsets seem fairly prevalent. It seems logical that it would be possible to have a mutually respectful dancer/client relationship though, so maybe that's what I need to focus on to understand the draw. It could also be my conservative upbringing making it difficult for me to understand sexual experiences as a commodity because for me they lose their value outside of a loving relationship. I can understand that that's not the case for everyone though.
And thanks for engaging with me, because I don't think I'd sort out my thoughts as well if you didn't.
-
People have a tendency to oversimplify the relationship between a stripper and a client. A server in a restaurant is in the same basic position–the person sitting at the table has all the monetary control, and the server has (at least some) control over quality and the overall experience.
Can anyone honestly say that every relationship between a server and customer equals "This person is my servant" versus "Ugh, this stupid person is giving me money to bring out food he/she could have made at home for much cheaper."
No, that's the worse case scenario. Client and service providers have the gamut of feelings toward each other in any industry, whether involving food or sex. 🙂
Also, remember that all relationships are transactional. I give my fiance sex, and in return, he provides emotional stability and various other benefits (this goes both ways; I'm just using it on my side to illustrate a point). The client/stripper relationship is no different, but the transaction gets a bad rap because people tend to romanticize relationships rather than seeing that all relationships are transactional, but the pay scale (and type) of transaction varies widely.
Log in to reply.
